Josephine Foster

Fellows
01.06.2026
30.06.2026
English

Josephine Foster

Josephine Foster

Josephine Foster is a composer of experimental folk music. Born in Colorado and trained in classical singing, her practice focuses on the voice and sung poetry, which she infuses with experimental folk, country blues, and experimental song. While in Providenza, her residency is dedicated to improvising and composing on the piano for a new, entirely instrumental album, as well as writing songs.

EPICRITICAL VIBRISSA providential hymn-chants

Drawing on psychologist James Gibson's concept of the “epicritical vibrissa” (the phenomenon by which sensation is felt not at the point of contact but at the tip of an external tool), my work at Providenza has been to explore voice as a navigational instrument.

Across my years of nomadic living, singing remains my manner of sensing, assimilating, and making offerings to unfamiliar places far and wide.

In Corsica my inquiry expanded through the physical and spiritual presence of a chestnut walking stick, which became both a practical aid on rocky ground and a conduit of sensitivity connecting me further to the island's landscape.

This percussive 'vibrissa' patterned a rhythm to my daily movements, and I found myself chanting along to its punctuating sound while wandering the steep terrain.

The raw vocal compositional material at the heart of this work originated five years ago during a period of acute crisis, when a condition of severe hyperacusis rendered all external sound unbearable.

In response, I began channeling near-daily bursts of spontaneous healing song, intimate chants in which specific vowel and consonant clusters sent resonance into my inner ears as a form of internal repair.

At the residency, these chants resurfaced and found new form. Listening back to the initial recordings, I reflected upon which of them held the most transpersonal power and meaning.

From that selection I transcribed each to musical notation. Directly inspired by the walking stick rhythms, percussive settings emerged at the music studio's drum set in a way that felt expansive and revelatory. A providential healing arc from the inner ear-drums to external drums.

Refined and assembled during my weeks at Providenza, the chants may accompany specific elemental ritual actions that remain steadfastly part of the human condition through time. Envisioning them as proto-hymns for future communal ritual use, perhaps by future long-term inhabitants of the land.

Fascinated by Mediterranean prehistoric matriarchal cultures, and with new inspiration in the Corsican figure of the Signadora, a ceremonial healer who clears negative energy through song. I feel these are offerings to that lineage.

The hymn-chant collection is a work in progress that inhabits a translinguistic space, pre- or post-verbal, imagined as seeds of a new mother tongue, crafted to move frequency and energy through both body and community.